Total Pageviews

Sunday, March 24, 2013

EDU: Impacts of Islamic, Eastern and Western Philosophy on Malaysia Eduction System.


This is my first assignment for Philosophy.... the task is to write the impacts of  Islamic, Eastern and Western Philosophy on Malaysia Eduction System.


      INTRODUCTION

“Plants are shaped by cultivation and men by education.  ... We are born weak, we need strength; we are born totally unprovoked, we need aid; we are born stupid, we need judgement. Everything we do not have at our birth and which we need when we are grown is given us by education.” (Jean Jacques Rousseau, Emile)
From the quote above, it is proven how important education is to human being. Without education, human will be uncivilised and will be left out. Education is more than just writing, reading and arithmetic. Often people being sceptical that education is something bored, something that is factual which need the learner to be serious all the time. I quote Charles M. Schulz, “Try not to have a good time...this is supposed to be educational.” This is among the generalisations made on education. People assumed that by doing something educational, they will not have a good time which is obviously wrong.
“When you know better you do better.” (Maya Angelou)
            From what I understand through Maya Angelou words is that, you will do better when you know better. The terms “know better” here can be understand as getting enough education. When an individual has enough education and he is educated well, he will do better in life. It is a basic rule of life that you will be happy when you do better in life. Therefore, the idea of not having a good time when you are studying is totally untrue.
            Education is one of those important elements that a country can make in its people and its future. Education is important in reducing poverty and inequality among the people as it helps them to provide better life for their children and of course, for themselves. Besides that, education also helps people to work better and it can create a sustainable economic growth now and in the future. Education also helps to prevent the spread of pandemic diseases such as Acquired Immunodeficiency Syndrome (AIDS) or Human Influenza (flu), reducing the mortality of mothers and children and also help improving their health. In addition, education also helps in encouraging transparency, good governance, stability and helps in fighting corruption. Thus, these are all the good impacts the education has on a country.
            The government of Malaysia begins to pay high attention on the matter or education because of all these reasons. Malaysia has focus on education since the independent time. Many reports have been made over the years to enhance the education system. Starting from the Barnes Report in 1951, the Barnes committee was set up to study and improve the education system for the Malays. Unfortunately, this report failed to bring about an improvement to the Malay schools without having to revamp the whole education system. This is because the Chinese and the Indians are being told to gradually give up their vernacular schools and to send their children to Malay schools where only Malay language is used as the medium of instruction. This obviously will rip off their mother tongue skill from their children.
            Then, Fenn-Wu Report comes in 1952. It is a report that focuses on retaining the Chinese language as the medium of instruction in Chinese schools. This report is a failure too because it only focuses on the benefits of the Chinese.
            Last but not least, the Razak Report which has established in 1956. This report focuses on making the Malay language as the national language and the main medium of instruction in schools and all schools must use the common syllabus. Thus, this is the start of the complete education system for Malaysia since the Independent Day.
            From Razak Report, Education Act 1996 was introduced. It is to strengthen the aims of Razak Report on the education system of Malaysia. The two main aims of the Education Act 1996 are to further consolidate the national education system for the young generation in accordance with the country’s aspirations of making a centre of excellence for education. Next, is to outline the legislation related to education.
            Due to the aspirations of the different ethnic groups in our country and to cope with the educational challenges of the 21st century, the National Philosophy of education is introduced.

2.0 CONCEPT OF NATIONAL PHILOSOPHY of EDUCATION (NPE) & PHILOSOPHY OF TEACHER EDUCATION (PTE).
            “Philosophy of education” is made up from two basic terms, which is philosophy and education. Philosophy is characterized as much by how it examines these questions as by the questions themselves. The answers are not concrete and cannot be determined through experiments. This does not mean, though, that philosophy is just opinion. Like natural scientists, philosophers form hypotheses that must be validated by fact, reason and logic. Therefore, philosophy is serves as an outline for living, as it addresses basic issues which determine the direction and courses we taken in our lives.
            Next is the concept of education. The word “education” is originated from the Latin word, e-ducere which means “to lead out”. Education is a process of teaching, training and learning, especially in schools or colleges, to improve knowledge and develop skills. This definition is also quite similar to the famous John Dewey. According to Dewey, “Education is a process to elevate man’s status. School is seen as a special environment which is the same as the social environment.  It can be understand here that education is a process of learning that will lift up one’s status in the social cycle.
            Therefore, the term “philosophy of education” can be defined as a list of idea on the learning process to produce a good quality of human being. A good quality human being here can be interpreted as a fully functioning adult that can serve the nation. Good human qualities also consist of being honest, creative, courteous, motivating, spiritual, flourishing and etc. It is from education that only a great person can be produced. One person in a society can make a huge difference. Eventually he will affect the whole nation in a good way with his bright and splendid ideas.
            This can be supported by Dr. Yusuf al-Qardawi’s speech in 1980 which saying, “Education encompasses our whole being – physically, emotionally, spiritually and intellectually. Its purpose is to prepare to face the world which is continually faced with good and bad, sweetness and bitterness.” It is evidenced from this quote here that education is the main tool to prepare an individual with all the challenges on the world and this concept is applied in the NPE.
            The goals of NPE are to produce a balanced and harmonious individual intellectually, spiritually, emotionally and physically knowledgeable, honourable, responsible, competent and able to contribute to a harmonious family, community and country. So, to ensure these goals are achieved, teachers are given the responsibility to teach and to nurture the pupils from the start. Like the old saying, “it is better to bend the willow when it is young”, the pupils too, should be educated at a very young age that is when they are in the primary schools.
The cabinet has come with philosophy of teacher education (PTE), to help the realisation of NPE. PTE outlines the kind of teachers aspired by Malaysia. The kind of teachers wanted to work NPE out are  teachers with good personal well-being, progressive and scientifically oriented, ready to uphold the nation’s aspirations and preserve her cultural heritage, promises individual development and maintains a united, democratic, progressive and disciplined society.
Therefore, to further strengthen the NPE, the cabinet has absorbed some elements of the Islamic, Eastern and Western philosophy into the nation’s philosophy. Hence, this action has created a huge impact on our education system.


3.0 IMPACT OF ISLAMIC PHILOSOPHY OF EDUCATION (IPE) ON MALAYSIA EDUCATION SYSTEM
            Education is taken rather serious in Islam. Past Muslim rulers had emphasised on education because they knew how significant education is to a person. The noble prophet, Muhammad, peace be upon him, is a great educator himself. He teaches everything about Islam anywhere possible such as in the masjid, madrasah and even in the open place like markets. The objectives of Muslim education were achievement of worldly prosperity and social distinction. The main aim of education is ‘to understand the relation of man with God as revealed in the Holy Quran’.
            According to Al-Syaibani (1979), Philosophy of Islamic Education aims to provide Muslims with experience and enough knowledge that he knew himself and his duties and responsibilities, knew how to carry out the responsibility as a servant and ruler to become a good human being. Based on this excerpt, the meaning is somewhat similar to the goals of NPE that is to produce a knowledgeable person. Thus the impact of IPE on the education system is the formulation of Kemahiran Bersatu Sekolah Rendah (KBSR) to Kurikulum Standard Sekolah Rendah (KSSR).
            The Islamic Philosophy of Education emphasised that education unifies all knowledge and that education is grounded in the Quran. Education plays an important role in creating a balance for the physical, intellectual and spiritual potentials of the individual. These potentials are needed in order to produce a first-class individual. Among the potentials needed are respectful, responsible, strong willed, trustworthy and considerate. These potentials need to be tutored to the pupils starting from the early stage that is from Standard 1 and that is why these potentials are teach in the new KSSR. The KSSR is emphasising on the students rather than the KBSR that focused more on the teachers. There are 4 based for the KSSR which are integrated approaching, development of an individual as a whole, equal quality and opportunity for all students and last but not least, lifelong learning. These bases resembled the Islamic Philosophy of Education, which aiming to achieve a balance level of life in all aspects.
            The KSSR has touched on 6 types of changes which are the ingenious of one self, humanity, morality, communication, science and technology and last but not least the development of the physical. I will explain 3 of the changes that are ingeniousity, humanity and morality. A student needs to be equipped with good morale and characters so that they can be a full charismatic person once they finished their study. Same with IPE, Muslims are advocated to be a charismatic Muslim so that they can attract others to revert back to Islam. One of Islam basic goals is to spread Islam all over the world. Next, the KSSR has aimed to elevate the students’ knowledge on humanity. Students will be taught how to socialise among their peers, among their family and in the public. There are differences on how one should communicate in a society and among their peers. This also resembles IPE. Muslims are taught to develop such qualities of a good man which are universally accepted by the societies which have faith in religion. To be universally accepted, a Muslim has to master the social skills which varied according to the surrounding. Last but not least, the KSSR also focus on implementing the appreciation of religion in every student. In the Islamic Philosophy of Education, one of the objectives is to produce man who has faith as well as knowledge in spiritual development. Those who have strong faith in a religion will tend to do better in their life and this is one of the objectives of KSSR.
            In conclusion, the Islamic Philosophy of Education has impacted on the nation’s education system in the sense of the reformation of the KBSR or Kemahiran Bersatu Sekolah Rendah to KSSR or Kokurikulum Standard Sekolah Rendah by becoming more student centred, more developed and more précised in achieving its goal.



4.0 IMPACT OF EASTERN PHILOSOPHY OF EDUCATION (EPE) ON MALAYSIA EDUCATION SYSTEM
            The Eastern Philosophy of Education is originated from China and India. This philosophy focused more on the development of intellectual and spiritual. This can be seen in the principles of the Eastern Philosophy of Education. However, this type of philosophy does not focus on the physical aspect which is a vital aspect too. Two famous figures of this philosophy are Confucius (551-479 SM) and Rabindranath Tagore (1861-1941).
            According to Confucius in terms of his concept of education, education is available for all regardless of one’s socio-economic status or social position in a community. The main goal of his view is to produce individuals who are capable with high morals, obedience and patriotic. Through this philosophy, education can instil proper behaviour to the students.
            Meanwhile, Rabindranath Tagore's philosophy of education is that education is a process that provides every individual a chance to make a living for their future. The educational goal is to produce a comprehensive individual through interaction and integration with the environment. He further said that education is a process designed to produce perfect human minded and able to reach all areas of life and ready to serve the community and the nation.
            The impact that the Eastern Philosophy of Education is to produce students that are competent, have good characters and well-disciplined. These elements resembled one of the National Philosophy of Education goals that are to produce a harmony and well-balanced individual. For example, the nation expected well-behaved and worthwhile students from the education system. According to Confucius, education for all means education that is designed for all Malaysians, including those with disabilities, regardless of race and religion.

            The impact that the Eastern Philosophy of Education has upon Malaysia education system is that the implementation of Memartabatkan Bahasa Melayu Memperkukuh Bahasa Inggeris (MBMMBI) instead of the Pengajaran dan Pembelajaran Sains dan Matematik Dalam Bahasa Inggeris (PPSMI). This is because, based on the Eastern Philosophy of Education, it is more vita; to produce individuals who serve and love the country. The main goal of this implementation is to strengthen English language proficiency among students because it is one of the national languages and tp reinforce the English language as a tool of communication. The importance of English is that it is the language of unity among the races, the main communication language and the language of knowledge towards building this nation to achieve the goal of 1 Malaysia. This is in line with the Eastern Philosophy of Education which to create a society that love the country through the usage of national language of Malaysia.
Therefore, it can be associated with one of the elements in the National Education Philosophy to produce students who are able to contribute to the harmony and prosperity of the family, society and the country, also prepared and responsible. The basic mean of the formation of the philosophy is to create people who were loyal to the country. This is because; the concept of loyalty from the practice of Eastern Philosophy of Education has been applied in the formation of the nation education system.


5.0 IMPACTS OF WESTERN PHILOSOPHY OF EDUCATION ON MALAYSIA EDUCATION SYSTEM
Western Philosophy of Education is divided into two types, namely traditional philosophy and modern philosophy. Examples for modern western philosophy are pragmatism, progressivisms, existentialism and reconstructivisme. Meanwhile, examples for traditional western philosophy are idealism, realism, perenialisme and essentialism. Only a few of these is used and they are essentialism and reconstructivisme.
In the 1930s, the philosophy of essentialism is a systematic philosophical movement in education. The main concept of this philosophy is to focus on the basic things only which are what you need to know as individuals, to be more advanced. The basic things in turn may change from time to time, being flexible, practical and pragmatic. For the philosophers, knowledge and key skills should be taught to our pupils. Therefore, the main educational goal for this philosophy is the teaching of factual information that should be learned, practiced and maintained by our pupils. The types of curriculum that will help in the realisation of the above goals are the implementation of the basic skills such as reading, calculating and writing (3M).
Meanwhile, the compulsory subjects that should be taught are science and history. The teacher's role in this philosophy is the dependable teacher. Appropriate teaching methods are used to approach the students. Student role was only to study hard and concentrate on their efforts in learning. Furthermore, the members of essentialism suggest that societal values ​​such as social values, cultural and political should be taught throughout the school by teachers who are qualified and skilled.
The impact of this philosophy on the education system is the reformation of the National Philosophy of Education. This related to the element of education that education is an ongoing effort to pupils ranging from the easy level to the difficult level. This means students can acquire knowledge, new skills and values ​​continuously from early childhood to the end. Lifelong learning can also help individuals to adapt to various changes.
Next, based on the educational philosophy of essentialism, we can also produce individuals who are intellectually balanced. The curriculum has been introduced in the USSR is to learn the basic skills in the early learning of students as reading, writing, calculating and interpreting (4M). In addition, the application of the values ​​in each subject and the subjects were divided into two types of which are the core and the elective.
As for the teacher’s roles, the teacher is a role model to the students and is able to control the classroom that teaching and learning activities work out smoothly. This is in line with the Philosophy of Teacher Education, which to produce more teachers and ensure that they are dependable individuals. In terms of the role of students, the students have to study hard to succeed in their studies. This is in line with the National Education Philosophy to produce Malaysian citizens who are knowledgeable, competent and responsible.
The second impact that the Western Education of Philosophy has upon Malaysia education system is the implementation of the Literacy and Numeracy Screening, LINUS. LINUS is a recovery program that is designed to enable students to acquire basic literacy and numeracy skills while they are in the primary schools level starting with Year One, Year Two and Year Three. This means every student must be able to master basic literacy and numeracy during the three years they were in primary schools. Therefore, LINUS helps students who have 4M problems which are reading, writing, mathematics and reasoning. This is in line with the concept of essentialism philosophy of education that emphasizes the basic things in an individual's learning that should be more advanced.
Therefore, these are the impacts that the Western Philosophy of Education had upon our country education system. This philosophy emphasises on the mastering of basic skills and they are essentials for everyone because in anything you do, you need to know how to read, write and doing the arithmetic.


7.0 CONCLUSION
            In conclusion, we can see that the national education policy is a document containing a statement of policy and implementation strategies to be used as guidelines for educators to carry out the teaching and learning environment in the classroom. The National Philosophy of Education has been established with respect to the branches of philosophy such as metaphysics, epistemology, axiology, and logic and other elements contained in it. This is because the impacts of Islamic, Eastern and Western Philosophy of Education have cause changes in the development of philosophy of education in Malaysia. Philosophy of Education also has implications on the nation’s education system and the philosophy has been designed to be a guide for the realization of Vision 2020. Thus, the National Philosophy of Education also has impacted the education system to produce high quality teachers.



 REFERENCES

Falsafah Pendidikan Negara. Retrieved March 11, 2013, from http://upu.mohe.gov.my/portal/arkib/fpk.php

Falsafah Pendidikan Guru. Retrieved March 11, 2013, from http://pasarnota.blogspot.com/2011/12/falsafah-pendidikan-guru.html

Falsafah Pendidikan Islam. Retrieved March 11, 2013, from http://pendislami.tripod.com/new_page_1.htm

Implikasi Falsafah Pendidikan Islam, Timur dan Barat terhadap perkembangan pendidikan di Malaysia. Retrieved March 13, 2013, from http://treebuilder.blogspot.com/2011/03/implikasi-falsafah-pendidikan-timur.html



Choong Lean Keow (2009). Falsafah dan Pendidikan Di Malaysia. Kuala Lumpur : Kumpulan             Budiman Sdn Bhd.

Dr. Noriati A. Rashid, Dr. Lee Keok Cheong et al (2011). SPG Falsafah dan Pendidikan di        Malaysia. Fajar Bakti.

Mok Soon Sang (2012). Falsafah dan Pendidikan di Malaysia. Puchong, Selangor : Multimedia             Sdn.Bhd.


FEMINISM in John Steinbeck's The Chrysanthemums

This is my first Literature assignment for my Degree.. the task is to write an essay, relating the literary criticisms with one literature piece which in this case referring to The Chrysanthemums by John Steinbeck... i am posting this to share my knowledge and to also gain any critics on my writing.. i am just a beginner in this Literature world so i really hope you guys can go easy on me... Enjoy~~




Feminism in “The Chrysanthemums”

1.0 INTRODUCTION
Feminism begins in the early 1900’s as a literary movement that advocates equal rights for all women regardless of their religions and races. According to Estelle Freedman (2009), feminism can be defined as a belief that although women and men are inherently of equal worth, most societies privilege men as a group. This theory is featured in John Steinbeck’s short story entitled The Chrysanthemums which tells about Elisa Allen, who is a wife of a ranch owner, Henry Allen, struggling between being a strong woman and a traditional woman. Thus, I will highlight how Steinbeck portrayed the notions of patriarchy, gender stereotyping, and gender inequality in this story.

2.1 PATRIARCHY
Patriarchy is one of the things that are being issued in the context of feminism. Patriarchy according to Allan Johnson (1997) can be defined as promotion of male privilege by being male-dominated, male-identified, and male-centred. In the simplest words is that male are views as the superior one compare to the inferior female. In The Chrysanthemums, Elisa Allen is a strong and a nurturing wife that has a special talent with planting crop. Henry Allen, the husband, acknowledged Elisa’s talent when he said that Elisa “got a gift with things” (p.2) and that he wished that she can “work out in the orchard and raise some apples that big” (p.2). Elisa too, agreed with Henry’s remark on her gift as she said her mother got what is called “planters’ hands” (p.2). However, their conversation just ended there when Henry stated that “it sure works with flowers” (p.2). From this statement, it is suggested that Elisa’s unique skill is being regarded by Henry as a futile skill and it is only useful on something minor such as planting the chrysanthemums. Besides that, one trait of patriarchy is evidenced in this scene when Elisa changed the topic of the conversation from her planting skill to Henry’s meeting with the two businessmen. This strengthens one of the definitions for patriarchy which is male-domination. Henry is the dominant one in their relationship while Elisa is the submissive. Elisa unconsciously agreed with Henry’s statement of her skill and she also changed the topic so that they do not have to talk about it any more. Thus, it is clear that the issue of patriarchy is raised in this short story.

2.2 GENDER STEREOTYPING
The next main issue that is being highlighted in the context of feminism is gender stereotyping. Basow (1992) defined gender stereotyping as simplistic generalisations about the gender attributes, differences, and roles. In other words, gender stereotyping is how the society perceived a particular gender supposed to perform. In this short story, the said gender is female which is depicted by Elisa’s character. Elisa expressed her wish to experience the tinker’s life by saying “I wish women could do such thing." (p.6). However, the tinker opposed her by saying that "It ain't the right kind of a life for a woman.” (p.6). He also added up that it will “be a lonely life for a woman and a scary life” (p.7). From this quotes, a characteristic of gender stereotyping is demonstrated from the tinker’s statement that it is not right for a woman to live a life like him. The tinker lived a life that can be considered as adventurous and at the same time risky too. As so, the tinker is stereotyping that women are not suitable to live that sort of life and that women are only meant to stay at home. He considered that women are too weak and too infirm for the venturesome life. Elisa, too, did not further argue about the tinker’s statement because she knew exactly how the society perceived female. The female is expected to be soft, harmless and dependent. These are what that confined Elisa all along. Hence, this is how the matter of gender stereotyping is illustrated in The Chrysanthemum.

2.3 GENDER INEQUALITY
Lastly, the subject that is being raised in the literary theory of feminism is gender inequality. Macionis (2007) wrote that gender inequality is the unequal distribution of wealth, power and privilege between men and women. In simplest term, gender inequality can be understood as an inequitable treatment put upon a certain gender. In The Chrysanthemums, Henry playfully suggested that they should go watch some fights after they had their dinner but Elisa rejected Henry’s offer by saying that “No, I wouldn't like fights.” (p.2). However, towards the end of the story, Elisa raised up the topic of the fights, asking whether there are women who go to the fight. She even read about the fights. It is illustrated by the line "Well, I've read how they break noses, and blood runs down their chests. I've read how the fighting gloves get heavy and soggy with blood." (p.9). Henry, noticing Elisa’s curiosity about the fights, said that “I don't think you'd like it, but I'll take you if you really want to go." (p.9). However, she rejected it by saying that "Oh, no. No. I don't want to go. I'm sure I don't.” (p.9). Through these excerpts, we can detect that Elisa actually has interest in watching the fights as she asked about it in the car. Nevertheless, she had to reject Henry’s offer because she was bound to the way society perceived female. This inequality that happened upon Elisa has objected her to her own desire. Thus, this is how gender inequality is expounded in the short story The Chrysanthemums.

3.0 CONCLUSION
All in all, by using the feminist literary criticism, we can spot that many notions of feminism are being exemplified in this short story. The Chrysanthemums portrays a strong woman who is forced to live a life of a traditional woman. Her special skill is denied and her wish is objected. Vera Nazarian (2010) wrote that “A woman is human. She is not better, wiser, stronger, more intelligent, more creative, or more responsible than a man. Likewise, she is never less. Equality is a given. A woman is human.” I agree with this statement that regardless of one’s gender, equality should be given to both. Women are human too; therefore why are their needs and wants are being denied? To conclude, everyone should play their role in order to change these old-fashioned views of women.




REFERENCES LIST

Basow, S. A. Gender: Stereotypes and Roles. New Orleans: Cole Publication, 1992.

Bressler, C. E. Literary Criticism: An Introduction to Theory and Practice. (5th ed.). New Jersey: Prentice Hall, 2007.

Freedman, E. What is Feminism? Retrieved March 6, 2013, from http://ntb.stanford.edu/quotes.html

 Johnson, A. G. The Gender Knot: Unraveling Our Patriarchal Legacy. Philadelphia: Temple University Press, 1997.

Macionis, J. J. Sociology (13th ed.). New Jersey: Pearson Education, 2007.

Nazarian, V. The Perpetual Calendar of Inspiration: Old Wisdom for a New World. New York: Spirit Publisher, 2010.

Steinbeck, J. The Chrysanthemums. Retrieved February 26, 2013, from http://nbu.bg/webs/amb/american/4/steinbeck/chrysanthemums.htm